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The Wonderful World of Entertainment Talent Broker Manya Nogg

April 30, 2012 1 comment

 

Behind virtually every television commercial, corporate training video, TV show, music video, movie, stage show, and lifestyle print ad is someone like Omaha-based Manya Nogg, whose job is to locate or identify talent and a lot of other things for producers and creative directors.  Without her, the show or project does not go on, or only does so after a big headache because she serves to expedite things that take valuable time in a field where time is money.  She’s been doing this talent broker thing for decades, and it’s just one manifestation of a lifelong enchantment with show biz, entertainment, and the arts that has seen fill all sorts or roles, as writer, director, producer, editor, casting director, makeup artist, production assistant, and on and on.  She’s worked in film, TV, theater.  She writes articles and reviews.  She teaches.  No spring chicken either, she’s still quite active juggling a multi-faceted career.  That was true when I profiled her a half-dozen years ago or so, and it’s still true today.

 

 

 

 

 

The Wonderful World of Entertainment Talent Broker Manya Nogg

©by Leo Adam Biga

Originally appeared in the Jewish Press

 

Who am I this time?

It’s a question brassy, breezy Manya Nogg might well ask given the chameleon-like life she leads and endless ways she reinvents herself. There’s Manya the wife and mother, the entrepreneur, the writer, the teacher, the motivational speaker, roles that overlapped her work as a makeup artist, television crew member, ad agency hack, city film commissioner and race horse owner.

In her current guise as founder-manager of the talent brokerage house Actors Etc. and of the dramatic presenting group Theater-to-Go, both of which she operates with her son, Randy, she wears many hats in trying to please clients and audiences alike. A day-in-the-life of Manya Nogg is sure to find her working the phone and perhaps rounding up human or animal talent, scouring salvage or thrift stores for one-of-a-kind props, searching far and wide for just-the-right locations, organizing-designing events and maybe even filling-in for an actor unable to go on.

She’s a whirling-dervish, hell-on-wheels, one-woman band with enough chutzpah, guile and wit to hold her own with anyone. Whether hanging with Teamsters on a set or meeting with button-down execs in a conference room, she can joke, quip and swear with the best of them and outlast them pulling all-nighters.

All of which brings us back to, Who is Manya Nogg anyway? “Anchor me down, honey? It’s like trying to catch the wind,” she tells a visitor to her Omaha home. “You can call me a broad, you can call me fat, but if you call me old, I will find out where you live.” A clue to what makes her tick is the joy her variegated work brings. “Being able to take an idea and bring it to fruition…to fulfill your own artistic vision…to have an idea and see where you can go with it, that creative part of taking something from nothing has always been very exciting to me. I love that.”

Actors Etc. is nearing its 30th anniversary as a media production supplier furnishing producers of commercials, TV movies, feature films and industrials with everything from actors and crafts people to props to caterers to location scouting services. Theater-to-Go presents live performances of original Who-Done-It mystery party games and TV-movie parodies at receptions, conventions, meetings and seminars.

Her search for new identities began during the post-World War II boom, when no sooner did she graduate from Central High School than the former Manya Friedel boarded the train to California as another starry-eyed Midwest girl pursuing silver screen dreams. “I graduated on Friday and left for Hollywood on Sunday,” is how she describes the start of her adventure. She was only 17. And the shy girl known then as “Doc” was following through on her long-held ambition “to be an actress.”

Aside from a one-time desire to be a nurse, Nogg’s what-do-I-want-to-be-when-I-grow-up visions were always golden-hued, like her wish to be a professional ice skater. “I don’t march to the same drummer as a lot of people,” she says.

Her movie aspirations were fired by the hours she spent watching movies, especially at the neighborhood Lothrup Theater, where her parents deposited her once a week while they played cards with the theater’s owners across the street. There, in the darkened cinema, basking in the glimmer of bigger-than-life images emblazoned before her, a young girl’s show business dreams took flight under the spell of stars like Bette Davis in Now, Voyager and character actresses like Agnes Moorehead in The Magnificent Ambersons and Judith Anderson in Rebecca.

But Nogg, who grew up an only child of practical parents that owned both a garage and the Omaha Broom Company, was not putting her eggs all in one basket. In school, she learned a more down-to-earth facet of show biz that became her backup for breaking into the movies. “Central High School had a marvelous theatrical makeup department and I just fell in love with it,” she says. “I started taking stage makeup and it became so much part of me I ended up becoming the student makeup mistress. I did this for three years. As a matter of fact, the teacher got married during the school year and was gone a week, and I taught the class.”

 

Manya Nogg

 

 

 

Still, she had little more than pluck when she made the trip west. Amazingly, her parents let her go without much of a fuss. “In retrospect, it kind of blows my mind they let me do what I did,” she says. “It took a lot of guts.” Easing their fears was the fact Nogg would be rooming with a friend who’d earlier ventured out there. Soon after arriving, reality set in. First, a Hollywood strike was on, meaning jobs were scarcer than usual in a ruthless town filled with wannabes. Next, she was unschooled and unprepared for the ins-and-outs of getting noticed. She had no agent, no head shots, no nothing except her naked ambition.

Embarking from the one-room apartment she shared in “a not so good part of downtown L.A.,” she made the rounds at the studios and the central casting office and “found out right away” she “couldn’t get in for an interview or audition” as an acting hopeful. Worse, she discovered women were shut out of makeup artist jobs and instead confined to hair stylist jobs, but in order to qualify she needed “a hair degree” from a cosmetology school, which she didn’t have.

Then, her beating-the-pavement paid off when she wandered into the offices of something called Stage Eight Productions, which turned out to be her gateway into the embryonic but soon-to-be burgeoning TV industry.

“Its head, Patrick Michael Cunning, was literally one of the pioneers of television in this country. He had one of the first production companies. He was one of the first directors. Edgar Bergen was a partner,” says Nogg, who didn’t know any of this when she arrived. “They were over on Sunset (Boulevard) and I walked in and Cunning was looking for a production assistant. The fact I knew makeup appealed to him and so I went to work for Stage Eight, and it was the Harvard of experiences. They wrote and produced everything themselves.”

Under Cunning’s guidance, Nogg did makeup, film editing, writing and assistant directing for some of TV’s earliest live dramatic programs, including its signature series of Tom Sawyer shorts, which were first done live and then redone on film. The films’ players worked as an ensemble troupe. “I was blessed that he let me write for them. What I would do is…be at every rehearsal and take down everything in short-hand, and go home and distill a script they would all be a little familiar with. They worked so well together they did not need tons of rehearsal. They could take my skeleton script and improvise. Then, eventually, I got to direct the Tom Sawyer Kids.” She counts Cunning among the “mentors” she’s been “lucky enough to have” who were “so professional and taught me so much about the business.” The only drawback was the less-than-living wage paid.

Cunning allowed her to get the acting bug out of her system and to find her true creative calling behind the scenes. “He knew I wanted to be an actress and he let me do some acting. I was doing a dramatic scene once that called for me to go from frightened to hysterical,” she recalls. “Well, I ended up being hysterical, not from anything in the scene, but because I realized I didn’t want to be the very thing I went out there to do. I was introverted and shy enough, and nobody knew this, that I wasn’t comfortable sharing me or putting myself out there. That’s when I went behind the camera, and I loved it. I love being behind the camera.”

Although Stage Eight proved a good “training ground,” Nogg became “frustrated in California” with the low pay and her inability to “make a dent in the film industry” and she sought a new start in Chicago, where she worked at Paramount Pictures-owned WBKB-TV, “one of the first genuine television stations in the country. By then, they were doing really hot stuff. They were on the air pretty much all day long. Kukla, Fran and Ollie started there. Marlin Perkins’ Zoo Time, the forerunner of Wild Kingdom, started there. I was technically a publicity assistant but my duties spilled over into working as a film editor, makeup artist, assistant director and writer. I did live interviews from Arlington Park.”

Life then threw her a curve when her father died. After a period of mourning in Omaha, she went back to Chicago, but soon returned here to be with her mother. With all that experience gained in Hollywood and Chicago, the indefatigable, unsinkable “Manya Brown” had no trouble starting over and selling herself again. In quick succession, she nabbed jobs at Universal Advertising and KBON Radio and snagged a husband in businessman Alvin Nogg, son of the late Nathan Nogg, whose Nogg Paper Company is still going strong today. She raised the couple’s two children, Randy and Sharon, and took part in managing some of her husband’s many other business interests, including the company that became Lancer Label and the family’s stable of racing and show horses. From the 1960s through the early ‘70s, she whet her creative appetite by doing makeup, props and costumes at the Omaha Community Playhouse and by working as a Docent at the Joslyn Art Museum, whose women’s association she was active in. The Noggs numerous civic activities extended to the downtown Kiwanis chapter, which her husband headed, and to the Knights of Ak-Sar-Ben, where the couple’s daughter, Sharon, was a princess.

 

 

 

 

All this time, Nogg kept her hand in the media world as a freelance makeup artist and jack-of-all-trades in support of local commercial/industrial shoots. Her wealth of experience and keen networking skills gave her contacts in theater, TV/film production and the service industries that few others could match. When a TV client called with what seemed a tall order — “He said, ‘I want a guy to be able to walk around with a sandwich board on, but I want it to be a vault that will open up and that kids can reach into and grab candy’” — Nogg replied, “I’ve got just the guy for you.” That guy was Tom Casker, the then-set designer for the Omaha Community Playhouse. She called and a conversation ensued with Casker’s wife, Diane Casker, who was also working in local film production.

“By the time we got done talking, we had formed a new company. Between she and Tom and myself, we had done everything.”

Nogg and Diane Casker formed Illusions Unlimited, the predecessor of Actors Etc. “She was a wonderful gal, and we did magic together,” Nogg says of her late partner. She recalls that as women officing from home they encountered flak from the then-male-dominated ad agency ranks until they unloaded with some what-does-where-we-office-have-to-with-our work? straight talk.

The intent with Illusions was to offer location services for out-of-town and local production companies. To announce themselves with more pizzazz than the usual card or brochure, the partners stole an idea from TV’s Mission Impossible by recording a dramatic pitch on an audio playback machine, complete with a mock self-destructing tape, and delivering it to prospective clients. Nogg explains, “Our recording went, ‘Dear agency director…this is your mission, and should you choose to accept it,” and it said who we were and how we could be contacted. Then, at the end, and I don’t know how he did it, Tom inserted a powder package and when the tape ended, smoke poofed out. We could only afford one tape recorder, so we dropped it off one company at a time. We called a day or two later to ask if we could come visit. And, of course, we had hooked them with that.” Nogg says she and Casker only had to pull the stunt a few times before bagging a big client.

Landing the services contract for a National Alcohol Prevention Association film led to an expansion of Illusions that Nogg did not anticipate. “They wanted talent as well and most clients wanted that same service, and so it became an equal part of what we did,” she says. Flash forward 30 years and the bulk of what Actors Etc. does now is talent coordination for film-video projects, which means doing everything from supplying producers with actors, extras, crew and crafts people to actually casting the shoot to sub-contracting production houses to film it.

“Our slogan is script to screen,” she says. “If you call me today and say, ‘Manya, I want you to coordinate a commercial or industrial film for me,’ we have a roster of actors to act it, writers to write it, location people to find locations, crafts people to do costumes, makeup or hair, production assistants, assistant directors…We even subcontract with companies that do the actual filming. Everyone that works with us is an independent contractor. We’re a talent coordinating company or broker that picks the best people for you at the best price for your job.”

No two calls are the same. “When the phone rings,” she says, “we don’t know what they’re going to ask. We always have a short time frame, too. It’s like they always need it five minutes ago. When people ask me what I do, I joke that I’m a procurer. I’ll get you anything you need…if it’s legal. We don’t get bored, that’s for sure.”

Her credo is, “You’ll do the impossible, or try, if you want ‘em to come back.” Take the time New York ad agency Hungry Man prepped a Doritos commercial here. “They called needing to see as many of the heaviest-set people as we could find and put on tape by the end of the day,” she says. Nogg and company wrangled an ample sampling for the firm to review via video-conferencing. Then there was the time Disney needed a setting for an early Native American scene in an Ebcott Center film. Nogg picked a remote spot at De Soto Bend National Wildlife Refuge, “leaving us to figure how would we get an earth lodge and horse out to the middle of this island. We had to find boats to ferry them out. It was a challenge.”

Or when a client sought a dog and cat that could wear eyeglasses, prompting Nogg to ask, “You’re talking real ones, right?’ After explaining the animals’ limitations, she convinced the producer “to use puppets.” Another animal request she felt pushed the limits was the call for a chihuahua to do a series of poses in a La Mesa spot. “I never thought we were going to pull this off, but we made it work with only a mildly trained dog. In the spot, you see the dog sitting near a window watching its master come home. Then, you see it at the restaurant wrapped up in a blanket like a baby. And then sitting at the table. It’s darling.”

Finally, there was “the guy who wanted to blow up an airplane” for a commercial,  “and we were actually working on it, too, when he backed out.”

Delivering on those “if it’s ungettable, we’ll get it” push-the-envelope jobs is what Nogg lives for. “I’m excited we have clients that want to go the extra mile and come up with something different. You don’t mind because you know they respect what you’re trying to do. It’s a fun challenge to try to see it through to fruition. It invigorates you…when it’s not giving you an ulcer.”

As if needing something else to do, she served as Omaha’s first film commissioner in the ‘80s. Then, in the ‘90s, she saw the possibilities for adapting a script she’d pitched the producers of The Equalizer to the mystery party game circuit, and thus Theater-to-Go was born. She’s since added How-To teaching at Metropolitan Community College, motivational speaking and on-line book reviewing to her activities. Then there’s her stint as a private investigator, but that’s another story.

Living out loud has become her persona, but she wasn’t always thid way. “I was very quiet until I was 40. Then I heard that beer commercial –‘You only go around once in life, so go for the gusto’ — and, so, I became Auntie Mame, and I’ve never come back. But, you know what? That’s how I’ve managed to do what I’ve done.”

Artist-Author-Educator Faith Ringgold, A Faithful Conjurer of Stories, Dreams, Memories and History

April 18, 2012 1 comment

 

I tried to get an interview with artist-author-educator Faith Ringgold before and during her visit to Omaha a few years ago but her tightly packed schedule just wouldn’t allow it.  So, with an assignment due and no interview to draw on I made the best of it by planting myself at the lecture she gave here and liberally borrowing some of her comments to inform my story.  I also viewed an exhibition of her work here.  At the conclusion of her talk I unexpectedly heard my name intoned over the auditorium’s amplifier system.  I was summoned to the stage to meet Ms. Ringgold, who apologized for not being able to speak with me earlier and offered me the opportunity to ride with her to the airport and interview her enroute.  I declined because I was already rather time-pressed to get the story in but I thanked her for the offer.  I thought that was a gracious and generous thing for her to do and it’s certainly not something most celebrities would think to do in the aftermath of a gig and heading out of town.  Her art is sublime.  She taps deep roots in her work, which is infused with images of yearning, hope, joy, and life, and some pain, too.  You feel the images speaking to you.  There is energy in those visuals.  You sense life being lived.  It’s easy to get lost in the ocean of feeling and memory she evokes.

 

 Faith Ringgold

 

 

 

Artist-Author-Educator Faith RinggoldA Faithful Conjurer of Stories, Dreams, Memories and History

©by Leo Adam Biga

Originally published in The Reader (www.thereader.com)

Artist-author-educator Faith Ringgold spoke about the power of dreams during an October 8 lecture at Joslyn Art Museum’s Witherspoon Concert Hall, whose nearly filled to capacity auditorium testified to the popularity of her work. The official role of her Omaha appearance was to give the keynote address at the Nebraska Art Teachers Association’s fall conference. But her real mission was to deliver a message of hope and possibility, as expressed in the affirming, empowering tales of her painted story quilts, costumes, masks and children’s books and her life.

Her visit coincided with her 75th birthday, which organizers celebrated in a musical program that moved Ringgold to tears, as well as two area exhibitions of her work. Now through November 20 at the UNO Art Gallery is Art: Keeping the Faith (Ringgold), a selection of illustrations from her children’s book Aunt Harriet’s Underground Railroad in the Sky, along with examples of her story quilts, tankas and mixed media pieces. Now through December 23 at Love’s Jazz and Art Center is a selection of book art from Dinner at Aunt Connie’s House, along with two of her finest story quilts combining fabric, painting and narrative.

The Harlem native has broken many barriers as an African-American female artist with works in major collections, books on best-sellers’ lists and art embraced by culturally and racially diverse audiences of children and adults.

“My art has been a celebration of my life, my dreams and my struggles and how I learned from other people,” she said.

Much of her work, whether story quilts combining painted canvas on decorative fabric or book illustrations done in acrylic, depict the struggles and contributions of historical black figures. Many are in praise of the Harlem Renaissance artists she came to know, such as Alfred Jacob Lawrence. Many are about strong females like herself, ranging from underground railroad conductor Harriet Tubman to Civil Rights heroine Rosa Parks. She often creates series of works. Coming to Jones Road deals with the trains of refugees on the underground railroad. Her most recent is a jazz series called Mama Can Sing and Papa Can Blow.

“For the image of a people to be celebrated is an important thing for their creative identity,” she said.

 

 ©Faith Ringgold, Groovin’ High

 

Her books often show her child alter ego, Cassie, interacting with men and women of achievement, whose life lessons “of being resourceful, being creative and being strong” offer inspiration. In Ringgold’s award-winning Tar Beach, which began as a quilt, Cassie takes imaginative leaps of faith that enable her to fly over the world and, in so doing, own it. Flight represents the liberation that comes with dreaming.

“That’s what flying is — it’s a determination to do something that seems almost impossible,” Ringgold said. “Cassie is an expression of that feeling — Who said I can’t do it? Unless I say it, it doesn’t mean anything.”

As she reminded her Joslyn audience, many of them teachers, “Every good thing starts with a dream. Children growing up without dreams is really no growing up at all.” The “anyone can fly” and “if she can do it, anyone can” themes from Tar Beach are so closely associated with Ringgold, who also wrote a song entitled Anyone Can Fly , that they’ve become the catch phrases for her vision. After her Joslyn lecture, the Belvedere Bels choir from Belvedere Elementary School in Omaha serenaded Ringgold with a soulful rendition of Anyone Can Fly.

Related to her visit and showings here, Omaha Public Schools students this fall are studying her work, viewing her exhibits and creating their own story quilts.

Her favorite medium, the story quilt, is rooted in two African-American traditions — oral storytelling and quiltmaking — traced to slaves, who created images on quilts that recorded family history, symbolized events and revealed coded messages. She’s the latest in a long line of master quiltmakers in her own family, going all the way back to her great-great grandmother, a slave, and down through her great grandmother, grandmother and her later fashion designer mother, from whose hands she learned the craft and with whom she collaborated on her first quilts.

Beyond the familial and cultural connections, quilts appeal to Ringgold for their practicality and accessibility.

“It’s the most fantastic way of creating paintings. You have it become a quilt by piecing it together, so that it doesn’t have that fragility of one piece of paper or canvas. A quilt is really two-dimensional, but it’s also three-dimensional, and that’s why I really love it,” she said. “You can make it as big as you like it and it doesn’t have weight to it. You can roll it up and carry it around.”

 

©Faith Ringgold, Picnic on the Grass 

 

She enjoys, too, the communal aspects of the form.

“Quilting is something a group of people can do. You can have a lot of people engaged in the activity, so that your art doesn’t become such a solitary thing.”

Her impetus for doing story quilts arose when editors balked at publishing her autobiography unless she changed her story to conform to what she considered a stereotypical black female portrayal. She refused and instead found an alternative form, the story quilt and performance art, for charting her life and for sharing her perspectives on the figures, events and issues affecting her and her people.

“It made me really angry to think that somebody else could decide what my story was supposed to be or decide my story’s not appropriate to me, an African American woman. So, I started writing these stories,” she said. “I used performance and story quilts to get my story out there. Writing it in the art, when the art was published in a program — the words would be to, unedited.”

When her work hangs in museums or galleries, her simple or elaborate but always eloquent words can be appreciated by viewers. Often splayed all around the borders, the text acts as a narrative frame that focuses the eye on the central image she paints in her palette of sure brushstrokes and bold colors.

The many influences on Ringgold, who studied at City College of New York and has traveled the world to soak up art, are apparent in her folk-style work, including her rich African-American heritage, the traditions of European masters, the abstract expressionists and Tibetan tankas. A professor of art at the University of California in San Diego, she lives in Englewood, NJ, where she has her studio.

She continues a busy schedule of creating art, lecturing and dreaming.

Omaha South High Student Marissa Gomez Will Stand, Deliver and Be Heard at Louder Than a Bomb Omaha Youth Poetry Festival and Competition

April 8, 2012 1 comment

With Omaha gearing for its own citywide Louder Than a Bomb youth poetry festival and competition (April 15-22), I profile high school student Marissa Gomez, a talented writer and performer who will be representing with her teammates from Omaha South Magnet High School. She and her fellow teen poets are brave souls for how deep they plumb the depths of their beings. I recently met Marissa for this story.  I interviewed her and saw her perform one of her poems, and I was bowled over by her command of language and her, well, fairly refined poetic sensibilities. She has a maturity about her work and her life that’s beyond her years.  Whether she and her team win or lose at the event is beside the point because she’s well on her way to blazing a trail for herself that will get her to wherever she wants to go.

 

 

 

 

Omaha South High Student Marissa Gomez Will Stand, Deliver and Be Heard at Louder Than a Bomb Omaha Youth Poetry Festival and Competition

©by Leo Adam Biga

Soon to appear in El Perico

When South High Magnet School represents at Omaha‘s first citywide youth poetry slam, Louder Than a Bomb, starting April 15, junior Marissa Gomez will be a performer to watch.

Resident poet Katie F-S, who coaches South’s poetry slam team, has high praise for Gomez:LTaB takes its name and model from a teen poetry festival and competition in Chicago, where slamming was born. A popular documentary about the event has sparked a nationwide youth slam phenomenon.

“Marissa is a fantastic artist. Her writing is authentic and accessible, her performance is compelling, her poetic ear is sharp, and her sense of humor keeps all our work from ever feeling like a chore.”

With friends cheering her on the 16-year-old Gomez took second place in her school’s December slam.

“I let out whatever I had in me,” says Gomez, who rated high-fives and props, even from kids she didn’t know. “It was crazy because (before) these kids would see me in the hallway and just walk past, but once I slammed they heard me.”

LTaB co-founder Kevin Coval visiting Omaha South High

 

 

On Fridays South teacher Carol McClellan runs an “open mic” in her creative writing class, where Gomez tries out her latest poems. On April 6 she stood to deliver with equal parts conviction and poise her poem, “For You, I Would Pray to God.” The piece, like all her work and that of her classmates, is deeply personal.

“At the beginning of the year when we first started doing open mics it was difficult expressing these raw emotions to people but as much as we’ve gotten to know each other it’s like we’re home. We just kind of go there and we open up,” she says “We open up things in writing that maybe we wouldn’t normally share.

“We break down in tears when we read sometimes and we’re all there for each other, we support each other, give a big round of applause, give a hug. It’s nice knowing there’s those people who I can read to and they’re not judging, they’re just telling me, ‘Hey, that’s good, I can’t believe you said that, I can’t believe you live with that, I can’t believe you actually told somebody that.’”

“Marissa’s work is fearless,” says Katie F-S..” There’s nothing she won’t say on a stage if she feels it’s important.”

Revealing her inner life to others is freeing and healing for Gomez. The turmoil she often expresses comes with the territory.

“Hey, I’m 16, I have a lot of problems. It’s great to relieve myself into my poetry.”

Her poems and those of her peers are not all angst-filled reels and rants about the pangs of youth. There’s plenty of humor, too. However, despair is a common refrain. “Who I Am” deals with the dark moods that once overtook her.

“I used to be really depressed,” she says. “and this poem is kind of telling people that’s the way I am. One of the lines in it is, ‘Would you still love me if you knew that on the inside my anger and hate it grew.’ I mean, it’s really just being honest that I’m not perfect. Everyone seems to think I’ve got it all going on so good, but again I’m 16, I’ve got a lot of stuff going on, and it’s not always working in my favor.

“Another poem called ‘One, Two, Three, Four’ counts the four biggest heartbreaks I’ve ever gone through. My poem ‘Dear Mom, I Want You to Meet Richard’ is about a co-worker of mine who was killed. I was writing poetry that day and I couldn’t think about anything else but him and I wrote about how I wanted my mom to meet him. My mom and I are best friends, we talk about everything. I got the call at work Richard had been murdered and we were all raw about it. I came home and my mom saw me kind of hit bottom. I just kind of broke down and she sat there with me and tried to help me get through it.”

Marissa Gomez performing at the Omaha South slam

 

 

Anything is fair game for a poem.

“I don’t know, my poems cover a lot of different things. ‘A Letter from Mistake’ talks about how I was an unplanned pregnancy and my parents were actually on the verge of splitting up and everything, and they stuck it out for me. One line is, ‘I hope you don’t blame me for everything and I hope you understand that even though I was a mistake I can still be something you want.’ I write a lot about my family.”

Her work sometimes refers to an older brother serving time in prison. They often exchange letters. Hers contain poems, his include raps.

At LTaB she expects family and friends to support her as always but she’s not hung up on the competition aspect.

“It’s not about points and placing. Yes, we would like to place, we would love to win, but when it’s all said and done if someone heard something and took something from what we wrote, then that’s great,” she says.

Having a platform for her voice is all she really cares about.

“When you’re doing poetry you’re letting yourself be heard. Everyone’s knowing that’s what you’re doing. You’re putting that out. It’s a great experience. I love performing.”

For Omaha slam details visit ltabomaha.org.

Louder Than a Bomb Omaha: Stand, Deliver and Be Heard

April 8, 2012 3 comments
Kevin Coval

 

 

The reverberation of Louder Than a Bomb, the Chicago slam festival, competition, and documentary, has reached Omaha and spawned a youth poetry slam here that runs April 15-22. As movements go, I must admit that while I’ve been vaguely aware of the growing popularity of poetry slams I’ve never attended one and I’ve only seen a few spoken word artists perform.  But it’s not like this is completely foreign territory to me because I have heard and seen my share of authors and storytellers do readings.  In the same vein, I’ve attended a few play readings, and so I do have a pretty fair notion for what this is about.  Of course, the competitive nature of slams sets this apart from the others.  Now that the youth poetry slam format is getting a major showcase in my hometown I find myself covering it, which brings us to the following post, which is essentially a preview of that event through the prism of what is driving this phenomenon of slams springing up around the country, even in my middle America.

NOTE: Check out my companion story on this blog about Omaha South High poetry slam team member Marissa Gomez.  And for all you poetry fans out there, this blog has stories about Ted Kooser, William Kloekforn, and any number of literary lights.

Matt Mason

 

 

Louder Than a Bomb Omaha: Stand, Deliver and Be Heard

©by Leo Adam Biga

Soon to appear in The Reader (www.thereader.com)

Poetry slams pit individuals or teams in bouts of spoken word street soliloquies that bring performers and spectators to tears and cheers the way performing arts and sports events do.

Omaha‘s long been home to a thriving adult slam scene, thanks to poet Matt Mason and the Nebraska Writers Collective (NWC), who’ve lately cultivated youths by sending established resident and visiting poets into schools.

All that nurturing comes to a head at the April 15-22 Louder Than a Bomb youth poetry festival and competition, when some 120 students from 12 area high schools battle for poetic supremacy. It’s inspired by a movement based in Chicago, where slam began at the Green Mill Cocktail Lounge and where Louder Than a Bomb originated with the Young Chicago Authors collective.

It turns out Omaha’s a spoken word hotbed itself.

“We have one of the best poetry communities in the country, the talent level is really through the roof,” says Mason. “We send a team to the national poetry slam every year and we do pretty well in the competition but mostly people come to respect the folks here as writers who do really interesting work. People from other cities come to the Omaha bouts to see what kinds of things we’re writing about and doing. We’ve got nationally recognized poets like Dan Leamen and Johnmark Huscher.”

South High resident poet Katie F-S coaches the school’s LTaB team.

Katie F-S

 

 

“We’re lucky in Omaha that as a crossroads for the nation we get a good amount of really quality touring poets coming through here,” says Mason. “We’re able to take advantage of that and make it even more appealing for them by paying them to run workshops or do shows for students.”

World champion slam poet Chris August came in March.

Mason long envisioned a metro youth poetry slam and began laying the groundwork for it with NWC’s work in schools. “We’ve been running a pilot program at South High called Poets on Loan that sends teams of poets into schools to give students a real taste of some of the best in the field,” he says. With help from those poet mentors South staged a December slam.

Things “accelerated” when a documentary about Chicago’s LTaB became a national sensation. It found a receptive audience at Film Streams. Support quickly surfaced for an Omaha slam modeled after LTaB Chicago. Poet and LTaB co-founder Chicago Kevin Coval visited Omaha in February at Mason’s invitation to do workshops. Mason joined a group of Omahans attending Chicago’s March slam at Coval’s invite. A local contingent may attend a Chicago summer slam institute.

 

 

A poetry slam workshop

 

 

Why all the buzz? South High poetry slam team members Marissa Gomez and Marisha Guffey say the power of spoken word is as simple as being “heard.”

Mason says it provides a safe, communal forum to unleash raw, personal stories and perspectives otherwise denied kids.

“No matter who we are, no matter if you come from a broken background or a well-to-do background, being a teenager is difficult, it’s insane, it’s brutal, it’s all sorts of different things,,” he says. “But something like poetry and this kind of expression of poetry especially is a way of channeling and processing and looking at your world in a different light that makes it come a little bit clearer and easier to deal with or to at least understand.”

“That kind of courage and commitment is necessary for great poetry to flourish,” says Katie F-S.

South High teacher Carol McClellan, who has several of the school’s poetry slam team members in her creative writing class, holds open mic sessions on Fridays.  “I’m often amazed at their candor and honesty. It’s been a gradual process as they developed trust and a willingness to open up in the class. From a teacher’s perspective, it’s extremely gratifying to witness.”

Coval says spoken word fills intrinsic needs.

“We as people just have a desire to be heard and to be seen, so we’re providing public space for young people to talk about things they care about – who they are, where they’re from, what are their dreams, what are their fears, their dissatisfactions. It’s a a very simple form, it’s a very ancient process.,” he says. “We’re doing the work of just standing up in a public space and telling stories. People have been doing that since before civilization, so I think this is in some ways a call back to that. It’s a call to reengage young people in their own process of education.”

Coval uses himself to illustrate the medium’s transformational power.

“I certainly was not the best student in the world, but once I started reading and writing on my own and I could follow my own interests I became hyper-literate, and in part that’s what hip hop taught me to do. I think that’s what the movement of hip hop poetry and spoken word is encouraging other young people to do.”

Marissa Gomez at the Omaha South High slam

 

 

South principal Cara Riggs, whom Coval and Mason give a shout-out for her support of spoken word, sees it as a powerful avenue to engage kids. “The format of a poetry slam is so hip and contemporary to our urban kids. It is a beautiful way for them to express themselves and the audiences are always so amazing in their feedback. The events are contagious to kids…they want more.” Besides, she says, “as a performing arts high school, I just thought it belonged here.”

She says South’s poetry slam had “kids coming out of the woodwork with their own hidden talents and supported by their classmates for their brave expression.”

Mason says schools should embrace spoken word because it promotes “creativity, writing, expression” and it “catches students’ interest and imagination.”

“I think specifically the model of Louder Than a Bomb is about engaging educational institutions around the idea of a team sport in some ways,” says Coval. “And so as opposed to just me as an individual poet coming to a place and reading my poem I’m coming representing a community. You’re going to hear what your city sounds like collectively from the voices of the young people that live here.”

Coval says Omaha like other cities is rife with segregation that divides people and LTaB “is an opportunity to come together across those boundaries that typically keep us from hearing one another.”

Mason joins Coval in suggesting spoken word can promote harmony, saying, “It can unite a city by bringing students from different parts of the community together in one room telling their stories and finding connections.” Youths interacting in this way, says Mason, realize “that no matter what community you’re from you face some of the same struggles and some that are completely different. Gaining an understanding of those struggles can really help you help our community.”

He hopes to grow the spoken word culture and encourage poets to stay here. “This community has so much talent with creative writing and not a lot of outlets. It’s about creating opportunities for students to explore writing in a fun and constructive way and giving established poets an opportunity to earn money as coaches.”

Yes, LTaB is a competition with points and prizes, but it’s mainly about affirmation and bragging rights. The mantra, says Mason, “is bring the next one up. It’s not about getting to the top of the mountain alone, it’s about helping everybody up. It’s a real pleasure to encourage and recognize young poets.”

Word.

Round One prelims are April 15 at the PS Collective, 6056 Maple Street. Round Two prelims are April 17-18 at the OM Center, 1216 Howard Street. The Finals are April 20 at the Harper Center Auditorium at Creighton University.

For schedule details visit ltabomaha.org.


The Great Migration Comes Home: Deep South Exiles Living in Omaha Participated in the Movement Author Isabel Wilkerson Writes About in Her Book, ‘The Warmth of Other Suns’

March 31, 2012 6 comments

No story is an island.  That’s never been more true than with the vast story told by Isabel Wilkerson in her book The Warmth of Other Suns: The Epic Story of America’s Great Migration, a meticulous chronicle of the successive waves of African-Americans who migrated from the South to the North and West during the first three quarters of the 20th century.  These migrants went everywhere, including my hometown of Omaha, Neb., where the black population surged in the 1910s and ’20s and occasionally peaked again over the next few decades as blacks left the South for the meatpacking and railroad jobs once plentiful here.  By the early ’70s the migration largely came to a halt and in Omaha at least a kind of reverse migration began that’s still going on today as many blacks left here for better opportunities elsewhere and, ironically enough, they often left for the New South, where cities like Atlanta and Birmingham offered far more employment and cultural opportunities for blacks than Omaha.  But the following article is not so much about that as it is about how Omaha once was a secondary but important receiving center for blacks from the South.  I attempt to balance Wilkerson’s work with the lived experience of a couple men who came here from Evergreen, Ala. – Rich Nared and Rev. Frank Likely.   So while Omaha did not get nearly the influx of black migrants that Chicago or Detroit or a lot of other cities did, it got it’s share to sufficiently alter the cultural and socio-economic landscape here and really that’s beside the point anyway, because the migration’s greatest effects were on the people who participated in this great upheaval from one environment and way of life to another.  The piece will appear soon in The Reader as a sort of preview of Wilkerson’s April 12 talk at Countryside Community United Church of Christ in Omaha, a faith community with a long history of social justice work.

NOTE: Rich or more properly Richard Nared has seved as a source, reference, referral, and liaison for me on several stories.  He hails from a big family, he’s highly personable, and he’s a longtime track coach (he was a high school track star), all of which gives him instant entree with a lot of people, which in turn makes him an invaluable resource for someone like me.  On this blog you’ll find several stories that deal with various elements and experiences of his family, including one – The Ties that Bind, One Family’s Celebration of Native Omaha Days – about the reunion his family holds during the city’s biennial black heritage celebration.  Mr. Nared is is also related to a bona fide celebrity, actress Gabrielle Union, and you can read about the mega reunion she sometimes comes back here for in my piece – A Famil Thing, Bryant-Fisher Reunion.  For that matter, you’ll find numerous stories about Native Omaha Days and other aspects of African-American culture here, past and present.

A sharecropper in the Deep South

 

 

The Great Migration Comes Home: Deep South Exiles Living in Omaha Participated in the Movement Author Isabel Wilkerson Writes About in Her Book, ‘The Warmth of Other Suns’

©by Leo Adam Biga

Soon to appear in The Reader (www.thereader.com)

 

The 20th century migration African-Americans made from the South to the North and West expanded black enclaves across the nation. While Omaha didn’t experience a huge influx like Chicago or Los Angeles, it was enough to alter the cultural and socio-economic landscape.

This epoch movement went little examined outside scholarly circles and literary works until Isabel Wilkerson‘s 2010 nonfiction book The Warmth of Other Suns: The Epic Story of America’s Great Migration.

The Pulitzer Prize-winning journalist will discuss her book in an April 12 talk at Countryside Community  United Church of Christ, 8787 Pacific Street.

The 7 p.m. program is free.  A free-will donation of $10 is suggested.

Rich Nared and his uncle Rev. Frank Likely migrated here separately from their shared hometown of Evergreen, Ala. The many branches of their large extended family includes the Olivers, Unions, Holts, Butlers, Turners and Ammons, all of whom are a presence in Omaha.

Unorganized, with no discernible leader, the Great Migration played out over generations on backroads and rail lines, by auto, truck, bus and any means necessary. From the 1910s through the 1960s millions pulled up stakes for their chance at self-determination.

A family relation, Clinton Nared, says families like his came North  for “a new freedom” and “a better life.” Different lines of the family settled in different parts of the North and over the generations spread all over the country.

The sheer numbers of those migrating meant a demographic shift whose profound consequences persist. Many receiving cities, says Wilkerson, did not make proper provisions for the new population, with blacks relegated to poor, overcrowded districts abutting immigrants. Limited available employment led to tensions, further flamed by racism. Blacks were refused housing and denied jobs. Outright discrimination, protests, strikes, riots and other acts of violence further isolated blacks.

 

 

 

 

“That in and of itself is a tragedy because much of this happened as a result of a complete misunderstanding of who the people were,” says Wilkerson. “The people who had arrived in these cities came from different parts of the world but they were all people of the land who had made this great leap of faith that life might be better far from home. They landed in these big, forbidding, anonymous cities where their labor was wanted but there wasn’t clarity as what to do with the people. All of them were struggling, trying to make a way in this alien place.

“One group was pitted against the other as if they were direct competition to one another and what one got the other one was losing. We are still living with that to this day.”

Likely and Nared  did well here. Each married and raised children in designated black northeast neighborhoods. Despite segregation and discrimination, they thrived compared to the conditions they left behind.

They estimate hundreds of relatives and friends ventured North. It’s not by accident or coincidence so many residents of a small, backroads Ala. town uprooted themselves from their sharecropping life for an unfamiliar Midwestern city. Transplants would return with news of better jobs and more opportunities. Expatriates not only extolled the North’s virtues, they often made a show of their improved fortunes.

Likely recalls former Evergreen resident Aaron Samuels coming back in style to tout Omaha’s “booming packing houses.” He was hooked.

“This guy was down there bragging and I decided I would go with him to make some of that big money.”

Likely got on at the Cudahy packing plant. Before long he, too, returned South, strutting his own success, encouraging others to follow.

“I looked successful and I was successful. dressing nice and driving a nice car. I had money in my pocket. Some of them rode back out here with me. Quite a few of them. They just liked what they seen of me.”

Until the ’70s blacks traveling to the South “had to be very careful,” Likely says, to mind lingering Jim Crow attitudes and practices.

He says the motivation to migrate was not to chase some promised land but to pursue a better life. Down South families like his could never get ahead, always in debt to owners. He recalls earning 35 cents an hour as a farm hand and a few dollars for picking 350 pounds of cotton versus making ten times that laboring in Omaha.

Wilkerson says the economic imperative is what drove most black migrants: “They saw themselves as making a decision for themselves and their families. Ultimately this was about a search for freedom. For the first time in their lives these people were the master of their own fate.”

Cudahy packing plant

 

 

The South’s cruelty and treachery were added motivations to flee. The man Nared’s named after, Richard “Bud” Nared, began the family’s exodus when he fled for his life. As his nephew tells it, Bud’s mother was riding home in a mule-pulled wagon from the local general store when several white men stopped and harassed her, tearing her blouse. When she got home, Bud extracted the men’s names, grabbed his Winchester and tracked them down, shooting and killing two of them. Under imminent threat of lynching Bud’s family and friends hid him in the woods before secreting him out at night. He went to Omaha, where Evergreen natives preceded him.

“Most of us came here because we had to. We had to leave the South in the middle of the night,” says Rich Nared.

Likely says some met their end or went missing. “I known ‘em to get beat up, I known ‘em to get killed, and some we don’t know what happened to ‘em. Disappeared. Nobody’s seen ‘em since. Had an uncle who left. Don’t know where he went.”

Wilkerson often encounters such stories. “I hear that all the time – that some act of violence or threat of violence propelled somebody in the family North,” she says.

Likely himself had reason to fear for his safety. He says he once got into an altercation with a white store owner and rather than be hit with a stick the man brandished Likely clanged a can of beans off his head. When the owner came looking for him, firing a pistol in the direction of his home, Likely got a shotgun and sprayed a buckshot warning towards the man, who fled. Another time, Likely was in his car headed to a dance when he came upon a group of Klansmen barricading the highway. The mob tried pulling him from the vehicle but Lively managed to navigate a ditch and outrace his pursuers to Bruton, Ala., where he was arrested and jailed.

When the North beckoned, he went.

“I was tired of the South. I heard about up North you didn’t have to tolerate the white people as we done there. I had enough of that. I would have been dead now anyway because I just wouldn’t take it.”

The prospect of escaping Jim Crow constraints and Ku Klux Klan dangers and making decent living wages proved a powerful lure. Exiled Bud Nared persuaded family to join him North. Rich Nared came with his family at Bud’s urging.

“He sent for us,” Nared says. “He’s the reason we came up here.”

It’s much the same pattern immigrant families followed.

Picking up and moving was harder for some than others. Strong attachment to family and land is why many stayed put. White bosses could make leaving difficult. Then there was the fear of the unknown.

Other migration patterns saw blacks recruited to fill wartime work shortages. The Omaha Public Schools brought black teachers from the South through a federal program offering new hires graduate studies.

Nared was 4 when he arrived but the South was never far for him and his brothers as they spent every summer in Ala. with their grandparents.

“I loved the South,” says Nared, who walked behind his grandfather as he plowed. “I’m a country boy at heart.”

He’s proudly kept his country ways, too.

Likely notes some blacks who migrated here later returned home for good. Many adult children relocated to the South, where, he says, “They’re doing better than we are. It’s changed a lot.”

The Evergreen exiles are holding a July reunion in Ala. God willing, Nared and Likely will do their elder best to educate the young’uns about what once was.

Wilkerson’s talk is part of an annual lecture series by Countryside’s Center for Faith Studies.

Part IV of a Four-Part Q & A with Pulitzer-Winner Isabel Wilkerson on Her Book, ‘The Warmth of Other Suns: The Epic Story of America’s Great Migration’

March 11, 2012 3 comments

 

This is the final installment of my four-part Q&A with author Isabel Wilkerson about her book The Warmth of Other Suns: The Epic Story of America’s Great Migration.  Here, she explains in more detail some of the things that distinguished the migration of African-Americans from the South to all points North and West and why it was an event of such momentous impact in the nation’s history.  Wilkerson speaks April 12 in my burg, Omaha, Neb., and I for one plan to be there.

 

 

Part IV of a Four-Part Q & A with Pulitzer-Winner Isabel Wilkerson on Her Book, ‘The Warmth of Other Suns: The Epic Story of America’s Great Migration‘ 

©by Leo Adam Biga

The conclusion of a four-part series appearing in The Omaha Star

The conclusion of my four-part interview with author Isabel Wilkerson explores some distinguishing features of the the migration experience covered in her book The Warmth of Other Suns: The Epic Story of America’s Great Migration.

Wilkerson will deliver a free talk about her book and sign copies April 12 at 7 p.m. at Countryside Community Church, 8787 Pacific Street.

LAB: Blacks migrated to the North and West the way immigrants arrived.

IW: “The only way they could be recognized (as citizens) was to leave one part of their own country for another part. That’s why they’re like immigrants but they’re not immigrants. To me, it makes the story even more poignant because they had to do what immigrants had to to do just to become (full) citizens.”

LAB: Resistance to black migrants led to segregated enclaves that still exist. 

IW: “That in and of itself is a tragedy because much of this happened as a result of a complete misunderstanding of who the people were. The people who had arrived in these cities came from different parts of the world but they were all people of the land who had made this great leap of faith, the decision of their lives, and left all that they knew to take this great gamble that life might be better far from home. They landed in these big, forbidding, anonymous cities where their labor was wanted but there wasn’t clarity as what to do with the people.

“All of them were struggling, trying to make a way in this alien place. One group was pitted against the other as if they were direct competition to one another and what one got the other one was losing, and that’s one of the great tragedies of the 20th century, and we are still living with that to this day.”

 

 

LAB: Black migrants didn’t think in terms of participating in a movement, but they did.

IW: “It wasn’t a political movement in the formal sense of the word but it had the impact of seeking political asylum or defection, almost in comparison to the Cold War when people tried to get on the other side of the Iron Curtain and had to go to great lengths to do so. This is a similar kind of defection that occurred within the borders of our own country and yet the people who were part of it didn’t see themselves as part of any demographic wave, they saw themelves as making a decision for themselves and their families. Ultimately this was about a search for freedom

“I think the fact they would go to such great lengths is an indication of the desire and desperation and hopefulness they had that this next place will be a good place for me, and where things did not turn out as they hoped there’s a bittersweetness to the outcome for some people because they had made this great leap of faith and basically given up everything in order to take a chance on this place that had become a symbol of freedom for them. When it didn’t work out as they had hoped they then had to sort of regroup within their own minds and figure out how can we make this work in spite of the challenges.”

LAB: What about the black migration do we still not appreciate?

IW: “I came to the conclusion we often ask the wrong questions of any migration.

Was it a success or not a success cannot be answered in totality because each individual family would have a different answer to that question. Ultimately a migration is about determining for one’s self how one’s life is going to be and merely by living they are fulfilling the destiny and imperatives of their migration.

“For those who decided they could no longer live with the repression, they opted to  plot out a course of their own choosing, and that is what a migration truly is. By just leaving they are doing the very thing they’re seeking to achieve. The leaving itself is the act of self determination and an act of courage.”

The Omaha Star and The Reader (www.thereader.com) are collecting migration stories. If you or a loved one migrated from the South email leo32158@cox.net or call 402-445-4666 to schedule an interview.

Part III of a Four-Part Q & A with Pulitzer-Winner Isabel Wilkerson on Her Book, ‘The Warmth of Other Suns: The Epic Story of America’s Great Migration’

February 29, 2012 4 comments

 

The most significant book I have read in the past few years is Isabel Wilkerson’s The Warmth of Other Suns: The Epic Story of America’s Great Migration.  I recently interviewed the author in advance of a talk she’s giving in Omaha, where I live.  The Omaha Star newspaper is running the Q&A I did with her in a four-part series, and I am sharing the series here.  If you’re anything like me and you thought you knew what African-Americans faced in the South that compelled so many to leave and migrate North and West, well, you soon find out in her book that there is a great deal about that experience that you didn’t have any clue about or any real undestanding of.  She tells this important story in a way that will capture your mind and your heart and prompt you to ask, “Why have I never heard of this before?”  I highly recommend the book and if you have a chance to hear her speak, I heartily recommend you listen.

 

 

 

 

 

Part III of a Four-Part Q & A with Pulitzer-Winner Isabel Wilkerson on Her Book, ‘The Warmth of Other Suns: The Epic Story of America’s Great Migration‘ 

©by Leo Adam Biga

Appearing in The Omaha Star

 

Part III of my interview with Isabel Wilkerson describes how she came to focus on three protagonists in her book The Warmth of Other Suns: The Epic Story of America’s Great Migration. The late Ida Mae Gladney, Robert Joseph Pershing Foster and George Swanson Starling represent the major migration streams from the South.

Wilkerson will deliver a free talk about her book and sign copies April 12 at 7 p.m. at Countryside Community Church, 8787 Pacific Street, in Omaha.

LAB: These three figures provide an intimate, inspiring prism into the migration.

IW: “I actually get inspired when I hear readers say they feel a connection to them because the goal was to have the reader see themselves in these people and imagine what would I have done had I been in this situation they were in.

“It’s a leap of faith to even settle on one person…that their story will carry forth in this narrative. I interviewed over 1,200 people. I narrowed it down to about 30, any of whom could have been the three, and then I narrowed it down to these three on the basis of multiple things. I needed to have one person to represent each of the migration streams. I needed to have people who left during different decades. And I needed to have people who left for different reasons.

“And I also needed people who would be distinctive on the page, people who you would recognize when you first get to them. I needed to have three beautifully flawed and yet accessible and full human beings through whom to tell the story. And people who were at the point in their lives when they would be willing to tell their story. And finally there had to be this connection between them and me because I was going to be with them for a very long time. It actually ended up being years. So you might call it chemistry.

“They were just delightfully full human beings who had a great sense of humor despite all they had been through.”

 

 

 

 

LAB: What do you most admire about them and what do you carry from each?

IW: “Each of them had distinctive survival techniques that gave a window for how anyone could survive any challenge they might face, even today. And I think I took something away from each one of them as a result of how they discovered what worked best for them to get through what they were enduring.

“For George it was this stalwart effort to confront and question and deal with the challenge head-on, no matter what the consequences. He chose the path of integrity whenever he was confronted with injustice and I think that is a tremendous lesson for anyone. It takes a great deal of courage to do that, to stand up for what you believe is right and to stand up against what you know in your heart to be wrong, and he did that, and he paid something of a price for it. He ended up having to flee for his life. He knew when to let go of a fight that was not winnable. The gift of perseverance and integrity I take from him.

“From Dr. Foster one learns the importance of excellence in all that you do. His view was it’s not worth doing unless you do it the best. He took it to an extreme.

“And from Ida Mae it’s a completely different message. It’s the one I often find myself turning to. I often hear people say, ‘I love Ida Mae,’ and I think they’re saying that because she’s the one who had the least resources of the three. She was born poor. She was a sharecroppers’ wife. They worked from sun-up to sun-down with very little in the way of renumeration. Her clothes were burlap sacks. She knew poverty beyond what most people can even imagine. The unpredictability and dangers faced on a daily basis would be beyond  the comprehension of modern day Americans

“And in spite of all that she had a way of looking at the world that was without judgment and rancor and bitterness and a sense of shame. She lived every day in the moment. It was second nature to her. She had a way of walling off negative emotions. She always looked at the world as the best it could possibly be in spite of all that she had seen, and I think that’s a lesson for everyone.”

 

 

 

My Forthcoming Book, ‘Alexander Payne’s Journey in Film: A Reporter’s Perspective, 1998-2012,’ Due for a Fall 2012 Release

February 24, 2012 9 comments

My Forthcoming Book, ‘Alexander Payne‘s Journey in Film: A Reporter’s Perspective, 1998-2012′ Due for a Fall 2012 Release

As of February 23, 2012, I have entered into a contract with Concierge Marketing of Omaha to help me realize my book, Alexander Payne’s Journey in Film: A Reporter’s Perspective, 1998-2012.  The book is a compilation of stories I have written about the celebrated winning writer-director of Citizen RuthElectionAbout SchmidtSideways, and The Descendants.  It hopefully bodes well for the book now that he is a two-time Oscar winner after sharing the 2012 Best Adapted Screenplay Academy Award for The Descendants with Nat Faxon and Jim Rash.  Payne previously won in the same category for Sideways, sharing that award with Jim Taylor, one of his producing partners on The Descendants.

I have covered Payne for 15 years, doing dozens of interviews with him and his collaborators in that time, even watching him direct on set for a week’s time, thus making me something of an authority on his work.

Payne is the subject of much media coverage but a collection of stories about him has never been published.  That will change with my book.  This compilation of my articles about Payne charts the arc of the writer-director’s feature career.  For the first time, film fans and scholars can follow his cinematic journey from promising upstart to celebrated international artist and along the way learn in-depth his creative process.

The Oscar-winner long ago became the object of intense interest.  My rare access to Payne has put me in the unique position of sharing an entire body of work about the filmmaker in a single volume.  In story after story, I lay out the progression of the filmmaker’s journey, liberally quoting Payne talking about his own work and methodologies.  There are also ample insights by some of Payne’s closest collaborators.  Introducing each set of stories is my own cogent analysis and behind-the-scenes context.  I bring to the project not only a personal archive of Payne interviews, observations, and stories but a lifelong cinema passion. As a film buff I have not only seen lots of movies and read scores of film books, but for several years I served as a film programmer for various art cinema series.

Bringing this deep knowledge and long insider access to bear, I provide the most comprehensive look to date at Payne.  Readers will come away from the book with a fuller understanding of Payne and his movies.  Because I write for general audiences, my articles and analyses are eminently readable and free of any academic jargon that could otherwise stand in the way of appreciating the filmmaker and his films.  I explore Payne’s journey from cheeky provocateur to master cinema satirist, noting all the pertinent way-stops and detours along the way and speculating on where he might be headed next.

My blog will feature excerpts from my book in the coming months.  Alexander Payne’s Journey in Film: A Reporter’s Perspective will be available for purchase here, on Amazon, and in select bookstores in the fall of 2012.

Part II of a Four-Part Series with Pulitzer-Winner Isabel Wilkerson, Author of ‘The Warmth of Other Suns: The Epic Story of America’s Great Migration’

February 19, 2012 5 comments

Part II of my interview with Isabel Wilkerson, author of The Warmth of Other Suns: The Epic Story of America’s Great Migration, follows.  Wilkerson, who makes many appearances to speak about her book and its subject of the 20th century’s Great Migration of African-Americans from the South to the North and West, will present a free talk and signing April 12 at 7 p.m. at Countryside Community Church, 8787 Pacific Street, in my hometown and place of residence, Omaha.  After reading her book and interviewing her there is no way I am going to miss her speak.  She has done a great service to the nation with her work connecting the dots of this epoch movement in history that so changed the face of America.  If you have not read her book, do so.  If you have an opportunity to hear her speak, go.  Her insights into how the migration proceeded and the impact this experience made on the participants and on the cities they left and settled in are fascinating and revelatory.

Isabel Wilkerson at a book signing

 

 

Part II of a Four-Part Series with Pulitzer-Winner Isabel Wilkerson, Author of ‘The Warmth of Other Suns: The Epic Story of America’s Great Migration’

©by Leo Adam Biga

Appearing in The Omaha Star

LAB: What interest in the Great Migration do you note in the wake of your book?

IW: “When I go out and talk about the book, wherever I go, there are people of all    backgrounds who show up. There was a woman who brought her father and they both came up and spoke with me and the daughter said, ‘Now that I’ve heard what you’ve said and I’ve got this book I’m taking him right now to a coffee shop and he’s going to tell me what happened.’ She was determined, and he agreed he would do so. So those are the kinds of things that are happening. Stories that had never been told or shared before people are feeling comfortable enough to talk about them.

“When I was in Columbus, Ohio a woman said after she read the book it made her think about how her family had gotten to Ohio and she immediately called her mother and said, ‘How did we get here?’ It turned out an uncle had been lynched and almost the entire family left as a result. Here she was in middle age and she had never known that, no one had ever sad anything. I hear that all the time – that some act of violence or threat of violence propelled somebody in the family North. They had to get out immediately and they went to Cleveland or Detroit or New York or I’m assuming even to Omaha. The fact that people hadn’t talked about it meant there’s a whole world that has existed but no one knew about it and this book attempts to uncover that.

“This is a universal human story. I like to say black history is truly American history, For one thing much of black history involves white Americans. White abolitionists helped get black americans out of slavery. In the book there’s a case of white southerners who helped ferry a single black person out of Mississippi and it could not have been done without the involvement of white Mississippians and Alabamans who helped in this elaborate effort.”

 

 

 

 

LAB: Did you grow up knowing about your family’s migration?

“No one in my family talked about the Great Migration in those terms. I knew where my mother and father had come from and I didn’t know why they did what they did or what the circumstances of their lives had been where they were from. In hindsight I am aware their circle of friends were all people from the South. But no one talked about it. It’s only in the course of the research for the book that I came to know things about my own family I didn’t know before.

“My mother was the most difficult interview of all. She did not want to talk about it. Her attitude was, ‘This happened a long time ago, why do you want to dredge up the past? what has this got to do with what were doing now? I left that a long time ago.’ The only reason she began to talk about it was I was working on the book and I told her things I was hearing and I read to her parts of the book, and then it would trigger some memory in her and make mention of something I had never heard of before.”

LAB: I imagine this suppressed history exacerbated the great open wound of race?

IW: “I completely agree with you. I talk to people all the time who have read the book…On my Facebook page I get a chance to see how it’s affected people or how they’re moved by the stories or to maybe do more research in their own family life or they see their grandparents or great grandparents and come to a greater sense of gratitude over what their forbearers did. Regardless of their background, migration is a human universal experience. It’s just a matter of knowing who and how and why they did what they did. The book triggers lots of memories.”

The Star and The Reader (www.thereader.com) are collecting migration stories. If you or a loved one migrated from the South and ended up in Omaha or Greater Nebraska, then please email leo32158@cox.net or call 402-445-4666 to schedule an interview.

Part I of a Four-Part Q & A with Pulitzer-Winner Isabel Wilkerson On Her Book, ‘The Warmth of Other Suns: The Epic Story of America’s Great Migration’

February 15, 2012 5 comments

One of the best nonfiction reads of my life is The Warmth of Other Suns: The Epic Story of America’s Great Migration by Isabel Wilkerson. A journalist by trade, Wilkerson proves herself a historian of the first order with her exhaustive, compelling, always insightful, and often moving work about the sprawling, decades-long migration of African-Americans from the South to the North, West and points in between.  This epoch movement of people and culture  transformed the nation but went largely unreported in the mainstream media because it was not organized in any formal sense and it played out quietly in countless streams and currents and eddies over such long time and across such a vast expanse.  The Great Migration had no leader or organization.  Instead, each individual, couple, family, and group that made the courageous leap of faith to leave Jim Crow for a strange promised land far away acted independently in  asserting their self-determination. The mere act of leaving was as brave and militant a thing to do as any recognized civil rights action. The book has been out now for more than a year, but it took me awhile to catch up with it.  I am so glad I did.  As Wilkerson will be speaking about her book April 12 in Omaha, where I live, I recently interviewed her.  I am presenting the interview here in a four-part Q & A that will also run in The Omaha Star.  If you haven’t read the book, do so.  It  manages to do the seemingly impossible by taking on this epic story in all its complexity and scope and yet makes it an intimate journey by focusing on three individuals, Ida Mae, Robert, and George, who become the prism through which we experience the migration journey alongside them.  I thought I knew a lot about the black experience until she immersed me in this world, and now I realize how little I really do know and how much more I have yet to learn.

Part I of a Four-Part Q & A with Pulitzer-Winner Isabel Wilkerson On Her Book, ‘The Warmth of Other Suns: The Epic Story of America’s Great Migration’: Author to Speak in Omaha April 12

©by Leo Adam Biga

Soon to be published in the Omaha Star

Isabel Wilkerson

 

 

This is the first of a four-part interview Leo Adam Biga conducted with award-winning author and journalist Isabel Wilkerson about her 2010 best-seller, The Warmth of Other Suns: The Epic Story of America’s Great Migration. Her critically praised book explores the mid-20th century African-American migration from the South to all points North and West.

Wilkerson, the first black woman to win a Pulitzer Prize, is giving a free book talk April 12 at 7 p.m. at Countryside Community Church, 8787 Pacific Street. She’ll sign copies afterwards.

LAB: What were your hopes for the book?

IW: “I have many hopes for the book when it comes to the potential impact on the reader. This migration and demographic experience had been discussed primarily in scholarly terms until recently. My goal was first to try to understand what people who never spoke about what they had endured had actually been through. I really wanted to be able to hear the stories and make it possible for anyone who would listen to know what they had endured so it wouldn’t be lost to history.

“I felt the migration had such magnitude and impact on our country and yet it was not an entire chapter in 20th century history books. It did not command the attention I felt it deserved given how massive it was and how much it affected our culture. I find it surprising even now if you look at a high school history book that it’s just a paragraph if mentioned at all. I felt it needed to take its rightful place in history and that perhaps one way to do that would be to actually go back to the people who lived it and to convert their stories into a narrative people would want to read and live through the journey with them.

“I wanted to hear the stories before it was too late and to in some way validate the experiences of the people who lived it but who had been unwilling or unable or in too much pain to even talk about it.”

 

 

LAB: Has the book sparked more migration inquiries?

IW: “I have been reading newspaper stories from around the country where journalists have been inspired to go and interview people in their own communities who were part of this. Every single city in the North, the Midwest and the West was affected by this migration, so there would be people alive in all these cities that have been part of the migration. They’re getting up in years and their stories would need to be captured soon if they’re to be captured at all, and that’s the urgency with which I went about interviewing the 1,200 people I did. Because I was aware with each passing, day, month, year we were losing them, and with each person passing away you’re losing part of the archives before it can even be recorded.

“The interviews were in some ways like a casting call. I was auditioning people for the role of protagonist in the book, but in doing so I was also hearing many stories and building my own understanding and archive of what people endured. Not all of them clearly made it in the book but they all helped to inform the work and provided insight into some aspect I otherwise wouldn’t have understood. Hearing these things many times from different people helped make it a more authentic, richer work.”

LAB: Did the fact your parents were migrants add import for you?

IW: “Yes, my mother was from Georgia and my father from Virginia and they would never have met had there been no Great Migration, which is one of the realities that really inspired me to want to write this book. The majority of African-Americans and Americans on the whole had somebody in their backgrounds do what the people of this book did. Whatever the migration stream, whole new lineages and cultures were created. That’s what happens in a migration.

“I became really inspired by the idea a single decision can literally change certainly a family line but also even a country. I realized this was so much bigger than a simple move and I think perhaps it’s been misunderstood as that.”

NOTE:
The Star and The Reader are collecting African-American migration stories. If you or a loved one migrated from the South email leo32158@cox.net or call 402-445-4666 to schedule an interview.

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